If this is a Man, by Primo Levi Essay

Mais lAllemand comprit, et parla dun ton grave linterprte en indiquant quelquun alors nous avons vu linterprte avaler sa salive, puis il dit Ladjudant vous demande dter votre bandage, on vous donnera celui de M. Coen. Ces mots-l avaient t prononcs dun ton amer, ctaient le genre d modality qui plaisait lAllemand. (P28)This passage is from the book written by primo Levi, If this is a Man. Primo Levi was an Italian Jewish who had been deported to a concentration bivouacking and then to a forced-labor camp near Auschwitz. He writes this book to show people from other religion and evening people in general who didnt live on what was in truth going maven, and tell the truth about those camps. In this book, Primo Levi talks about the dour conditions in which pri word of honorers were living in and the barbarous treat handst they suffered from. Unfortunately, Primo Levi was completely matchless man in the middle of millions of other people who suffered from this racial polic y.Even if they just arrived the deportees with whom Primo Levi was with, they assisted at the humiliation of one of them in despite of the serious tone of the German, we pot see that humiliating people is one of the jokes the Germans like. Or maybe, conversely, not all the Germans were approving this humiliation proficiency because he didnt laugh at all when he said the joke, he didnt even smile or look satisfied. yet it is more likely that he was just trying to humiliate them, like he maybe did with lots of others prisoners before and after them.The f be active that the German says to M. Bergmann, who had to hold up a truss, that he had to remove it and take the one of M. Cohen rather come from pervertment than other thing. This was one substance the Germans felt that they had all the powers, that they would get down been able to do everything, and humiliating Jewish was one of those things, to feel powerful and to take advantage of it. This can be a result of the end of Worl d War I where the Germans had been humiliated to death, and they cherished a revenge and the Jewish where only a punchbag.The mistreatment and the humiliation add to the reality of this extract, the fact that Germans who hated Jewish humiliate and mistreat them was more likely to go across. The truss history is probably unique or it may flip happen a few times but its not something people get easily. I think that it real happened and that, and even if it did not take place, there is a good probability that an event like this one really take place. This passage is typical for the mentality of the Germans, the way that they operate before with the concentration camp and the extermination camp but it is particular(a) in the way that even if they make the Jews become like beasts the Germans are still trying to humiliate them a maximum and used everything from them, from their energy to their hair.pic bet on Gobbet Et mme si Null Achtzehn nest pas particulirement prouv physiquement, personne ne veut travailler avec lui. Car tout lui est ce point indiffrent quil ne se soucie mme confident(p) dviter la fatigue et les coups, ni de chercher de quoi manger. Il excute tous les ordres quon lui donne, et il est fort probable que lorsquon lenverra la mort, il ira avec la mme indiffrence. (P60)This passage is from the book written by Primo Levi, If this is a Man. Primo Levi was an Italian Jewish who had been deported to a concentration camp and then to a forced-labor camp near Auschwitz. He writes this book to show people from other religion and even people in general who didnt know what was really going one, and tell the truth about those camps. In this book, Primo Levi talks about the ghastly conditions in which prisoners were living in and the atrocious treatment they suffered from. Unfortunately, Primo Levi was only one man in the middle of millions of other people who suffered from this racial policy.Null Achtzehn was a young boy when he first entered in the ca mp normally children and adolescent dont survive in camps because they are a too big threat for the Germans. In his case, the Germans make him become like a machine, hes indifferent to everything around him, and hes like the perfect prisoner they want everyone to be, only doing what you are ordered to do, always obeying to what they said, like if he wasnt human bothmore. The fact that he didnt care about being tired or beaten add to the similarity between Null Achtzehn and a machine or moreover a zombie.No one in the camp wanted to work with him because they didnt want to be affected and become like him, to become no one. Working with him could have made other prisoners give up on all their efforts to keep their humanity and to survive through all of this. A step to keep their humanity was too keep their names, trying to esteem who they were. Null Achtzehn lost his humanity when people began to call him Null Achtzehn which are the come zero and eighteen in German they are the las t numbers of his tattoo.It is a strange thing that the Germans let a young boy stay alive in a camp. Hitler was thinking that children could be a vituperate for them because, when they grow up, they could rebel against the German government. The Nazis assassinated 1.5 millions of children, in total. For them, they were only eating food for nothing because they were too young to work but exceptions can happen sometimes so it is no impossible that Null Achtzehn was young when he first came in the camp, and having no family or tutor to guide him may have help his transition into a machine and a number. This passage is exceptional, it is a really strange thing that the Germans let this child alive even if he has nothing human left inside him maybe they saw no more harm in him anymore.http//www.lettres.ac-versailles.fr/spip.php?article468http//craunkids.pbworks.com/w/page/23522934/Who%20did%20Hitler%20kill%20and%20whyThird Gobbet Chacun de nous human body nu du Tagesraum dans lair froi d doctobre, franchit au pas de course sous les yeux des trois hommes les quelques pas qui sparent les deux portes, remet sa fiche au SS et rentre par la porte du dortoir. Le SS, pendant la section de seconde qui scoule entre un passage et lautre, dcide du sort de chacun en nous jetant un coup doeil de face et de dos, et passe la fiche lhomme de droite ou celui de gauche ce qui signifie pour chacun de nous la vie ou la mort. Une baraque de deux cents hommes est faite en trois ou quatre minutes, et un camp entier de douze mille hommes en un aprs-midi.Moi, comprim dans lamas de chair vivante, jai senti peu peu la pression se relcher de moi, et rapidement mon offer est venu. Comme les autres, je suis pass dun pas souple nergique, en cherchant tenir la tte haute, la poitrine bombe et les muscles tendus et saillants. Du coin de lil, jai essay de regarder par-dessus mon paule et il ma sembl voir ma fiche passer droite.Au fur et mesure que nous rentrons dans le dortoir, nous pouv ons nous rhabiller. Personne ne connat encore avec certitude son propre destin, avant tout il faut savoir si les fiches condamnes sont celles de droite ou de gauche. Dsormais ce nest plus la peine de se mnager les uns les autres ou davoir des scrupules superstitieux. Tout le monde se prcipite autour des plus vieux, des plus dcrpits, des plus musulmans si leurs fiches sont alles gauche, on peut tre sr que la gauche est le ct des condamns. (P199-200)This passage is from the book written by Primo Levi, If this is a Man. Primo Levi was an Italian Jewish who had been deported to a concentration camp and then to a forced-labor camp near Auschwitz. He writes this book to show people from other religion and even people in general who didnt know what was really going one, and tell the truth about those camps. In this book, Primo Levi talks about the ghastly conditions in which prisoners were living in and the atrocious treatment they suffered from. Unfortunately, Primo Levi was only one man in the middle of millions of other people who suffered from this racial policy.In the camp, you live in atrocious conditions, youre undernourished, you have to work until you die of exhaustion and your life is controlled by men who can decide at any time if you will live or die. This is what happens in the passage, a SS just take the cards of the prisoners who are naked outside and just choose the ones who can continue to work or not the ones who will survive in the camp or not. It was a terrible emotional ordeal for the prisoners, because they have one chance on two to survive, or theyll die all of it depends if the SS put their cards to the left or to the right but after the trick is to know which one of these stacks will die.The way the SS choose is not only because they like the prisoner or not but mostly on his capacitance to work or not. This is how a life of a deported looked like in a forced-labored camp you wake up every morning in a little recede that youre sharing with someone you dont even know in the middle of two hundred other men then, you go to work for the day of course, during the day, you have meals but only in small quantities then you come back to your Block and you get back to bed with the stranger. And you repeat that until you are too tired or you get ill that you cant work anymore and then youll be exterminate. This entire act is only to use the Jewish, make them work to death and then kill them and sometimes they play with them, like in this passage.This passage is more likely to have taken place because we often heard about the well-organization of the Germans. And the SS wasnt completely taking cards and just saying that this person should die or not because he likes them or not, he was looking at if they were in good shape to work or not. Im sure this passage had really happen, it coordinates perfectly with their mentality and how they acted before with the Jewish. We always heard that the Jewish were mistreated and this c onfirmed that they were taken as beasts. This extract was typical for the Germans way of thinking but exceptional for us to imagine that we let people do that to other human just on the pretext that their blood werent pure.